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Michael Jackson & Religious ‘Holidaze’

Birthdays, Babies, and the Bible

            When Michael Jackson was one of Jehovah’s Witnesses in good standing with the organization he neither celebrated the anniversary of his own birthday, nor that of Jesus Christ. Years later, however, a video was released on national television just last month showing the King of Pop celebrating the birthday of one of his children, and another showing him celebrating the birthday of at least one other person. As one who is acutely aware of the facts surrounding these events I feel compelled to offer an explanation. Here’s what a conflicted Michael Jackson believed (and taught) about birthday celebrations.

Jews & Christians: Regarding Jews and early Christians of Bible times Michael Jackson knew what the substance of the book entitled The History of the Christian Religion and Church, During the Three First Centuries (New York, 1848), by Augustus Neander (translated by Henry John Rose), p. 190, stated on the matter: “The notion of a birthday festival was far from the ideas of the Christians of this period in general.” (p. 190) And The Imperial Bible-Dictionary (London, 1874), edited by Patrick Fairbairn, says: “The later Hebrews looked on the celebration of birthdays as a part of idolatrous worship, a view which would be abundantly confirmed by what they saw of the common observances associated with these days.”--Vol. I, p. 225.

Customs & Origin: Michael Jackson knew about the source of traditions surrounding birthday celebrations. For example, Schwäbische Zeitung (magazine supplement Zeit und Welt) says that “The various customs with which people today celebrate their birthdays have a long history. Their origins lie in the realm of magic and religion. The customs of offering congratulations, presenting gifts and celebrating--complete with lighted candles--in ancient times were meant to protect the birthday celebrant from the demons and to ensure his security for the coming year….Down to the fourth century Christianity rejected the birthday celebration as a pagan custom.”--April 3/4, 1981, p. 4.

And particularly telling is the book, The Lore of Birthdays (New York, 1952) by Ralph and Adelin Linton. It says: “The Greeks believed that everyone had a protective spirit or daemon who attended his birth and watched over him in life. This spirit had a mystic relation with the god on whose birthday the individual was born. The Romans also subscribed to this idea...This notion was carried down in human belief and is reflected in the guardian angel, the fairy godmother and the patron saint...The custom of lighted candles on the cakes started with the Greeks.”

It further states: “Honey cakes round as the moon and lit with tapers were placed on the temple altars of [Artemis]…Birthday candles, in folk belief, are endowed with special magic for granting wishes…Lighted tapers and sacrificial fires have had a special mystic significance ever since man first set up altars to his gods. The birthday candles are thus an honor and tribute to the birthday child and bring good fortune…Birthday greetings and wishes for happiness are an intrinsic part of this holiday…Originally the idea was rooted in magic...Birthday greetings have power for good or ill because one is closer to the spirit world on this day.” (Pp. 8, 18-20) Michael knew of these details.

Birthdays in the Bible: The Bible only mentions two birthday parties. Curiously, neither one was a celebration of the anniversary of the birth of Jesus. Both parties were, in fact, for men who weren’t worshippers of the God of the Bible. The first one was of a Black man who was Pharaoh of Egypt. He ended up getting angry at one of his officials (who was also a Black African), and had his head chopped off at a birthday party that was thrown for the king. (Gen. 40:19-22) The second one was at the birthday party of another king, Herod, who lived in Jesus day. (So Jesus was well aware of birthday parties.) After a seductive dance by his step-daughter Salome that equates with today’s pole dance at a “gentlemen’s club,” King Herod promised the young vixen whatever she wanted. Now, her mother Herodias, who was drop-dead gorgeous but wicked, was naturally Herod’s wife, who he unnaturally stole from his brother. (Yea, he married his sister-in-law.) Now God’s man, John the Baptist, put both Herod and Herodias on blast. He condemned the union, and was subsequently jailed by Herod.

Though angry with him, Herod still liked John, so he just kept him in jail. Herodias, though, had more vindictive, sinister thoughts about John. When Herod told Salome he’d give her virtually whatever she wanted, she went to Herodias (who was teaching her to be as wicked and treacherous as she was) for advice. “Give me here upon a platter the head of John the Baptist,” Salome respectfully demanded. (Matt. 14:1-11) It’s what Herodias wanted, and Salome readily obliged her. It demonstrated particular venom on Herodias’ part. She didn’t just want John killed (which was bad enough!), and leave it at that. No, she wanted to humiliate him, even in death! His head on an ornate platter was in effect her trophy.

Note that in both Biblical instances someone lost his head. Today, people still lose their heads at birthday parties by consuming too much alcohol; or even when envy, jealously, bitterness or anger erupts at these gatherings.

Okay to Have Fun: Now, this is not to say that the Bible condemns throwing a party. The Good Book describes Jehovah as being “the happy God,” and he wants his servants to be happy too. (1 Tim. 1:11; New World Translation) Jesus performed his first recorded miracle at a party--a wedding celebration. When celebrants ran out of wine, he replenished the supply, and with a better quality of product at that! (John 2:1-11) Many centuries earlier, when the Israelites crossed the Red Sea, they threw a party. (Ex. 15:1, 20, 21) It was all good. However, Michael firmly believed that there are some parties that God disapproved of, like the one these same Israelites threw almost forty years later. This time they invited people who didn’t worship God and ended up “par-ti-yin’” “all night long,” and getting their swerve on along the way. Yes, I mean fornicating. They even worshipped other gods for extended kicks! Needless to say, God was not pleased. And so, he punished them. (Num. 25:1-9; 1 Cor. 10:8) Given all the above, little wonder that the Bible doesn’t indicate at all that Jesus or his disciples celebrated his birthday.

Some Celebrate Anyway: “Many people know that Christmas is not the birthday of Jesus,” says one publication. “They even know that on that day pagans had a celebration that was not pleasing to God. But many celebrate Christmas anyway. They are more concerned with having a party than with finding out what God really thinks about it. But we want to please Jehovah, don’t we?”

The private video of Michael celebrating his daughter Paris’ birthday was not meant for public consumption. More than a celebration, it was an education. He wanted his children to know what it was like, then he was going to tell them of the pagan origins. That’s why he didn’t sing Happy Birthday, and why no other children (not even cousins their age), were there. Family members, Witness or not, weren’t even invited. And when he finally celebrated his own birthday when Elizabeth Taylor threw him a party several years after leaving the Witnesses, he went into the bathroom and cried. Why?  

Because Michael Jackson told me himself that he loved exposing the truth and preaching the good news of the kingdom from door-to-door as one of Jehovah’s Witnesses, and the truth of the matter is the Bible does not support the idea of birthday celebrations. He felt the same way about other religious holidays such as Christmas, Easter, and Halloween. All are rooted in paganism. So, dazed in the maze of his mind he was going against his Bible-trained conscience. Still, from my vantage point, I am convinced that his heart was in the right place. And I know that his loving God Jehovah will be the final judge of his actions.

 


 
 

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Scholar Technological Institute of Research, Inc. (STIR Inc.) is a 501(c)3 not-for-profit organization.

Operating since September 1, 1990, it is a scientific/educational organization focusing on educating the public on the interplay and interrelationship between science, the Bible, and religion. Traditionally, science and theology have been at odds with each other. The Institute, however, attempts to reconcile the perceived differences between the two disciplines.

STIR Inc. was part of the ceremony when computer technology was wedded to the scholarly study of ancient Biblical manuscripts toward the end of the 20th century. Our president and founder, Dr. Firpo W. Carr (see below), was on the team that delivered the offspring of this marriage, namely, Manuscript Technology. The fascinating union gave birth to our very own name:

"Scholar" (as in Bible scholar) "Technological" (as in computer technology) "Institute" ("an organization for the promotion of a cause," Merriam Webster's Collegiate Dictionary-Tenth Edition) of "Research" ("studious inquiry or examination, investigation or experimentation aimed at the discovery and interpretation of facts, revision of accepted theories or laws in the light of new facts," Merriam Webster's Collegiate Dictionary-Tenth Edition).


 


 

Additionally, STIR Inc. explores the unique sociological impact that science and religion have had on the African American population presently, as well as from a historical perspective. Though the Institute heartily embraces the dynamism of all the radiant colors of the human family, Blacks have been intriguingly influenced--yet underserved--by the genres of science and religion due to what some see as diabolical racism.

According to Frederick Douglass, racism's inequality transcends these two disciplines, and spills over into virtually every facet of American life. "In nearly every department of American life," he wrote, "[Black Americans] are confronted by [racism's] insidious influence. It fills the air. It meets them at the workshop and factory, when they apply for work. It meets them at the church, at the hotel, at the ballot-box...He [the Black American] has ceased to be a slave to the individual, but has in some sense become the slave to society." (Emphasis added.)

The U.S. 9th Circuit Court of Appeals agrees with the concept of favoring the neglected for the sake of that which is fair and equitable. In a December 6, 2006 Los Angeles Times article we read: “A sharply divided federal appeals court ruled Tuesday that a private school can favor Native Hawaiians for admissions in an effort to ‘counteract the significant, current educational deficits’ experienced by the islands' indigenous population.” Judge Susan P. Graber, writing for the majority, stated that Native Hawaiian students “are systematically disadvantaged in the classroom.”

In its efforts to promote equality for all by educating the public, STIR Inc. publishes books and occasionally sponsors seminars. Your tax-deductible donations are gratefully appreciated.

Updated: Saturday, November 14, 2009


 


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